Calvin on Islam by Francis Nigel Lee
By Francis Nigel Lee
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De bono coniugali’ in Augustin-Lexikon, i (Basel, 1986–94), 658ff. , St Augustine of Hippo (2nd edn. Norwich, 1986). —— ‘Libido and Concupiscentia in St Augustine’, Studia Patristica 6 (Berlin, 1962), 303ff. —— ‘Augustine as Biblical Scholar’, in P. R. Ackroyd and C. F. ), The Cambridge History of the Bible, i (Cambridge, 1970), 541ff. Brown, Peter, Augustine of Hippo (London, 1967). —— The Body and Society: Man, Woman and Sexual Renunciation in Early Christianity (New York, 1988). , ‘Neither Male nor Female’, GR 27 (1980), 60ff.
5. 65 Ceterum si uel utrumque uel unum horum desit, non inuenio quemadmodum has nuptias appellare possimus. Etenim si aliquam sibi uir ad tempus adhibuerit donec aliam dignam uel honoribus uel facultatibus suis inueniat quam comparem ducat, ipse animo adulter est, nec cum illa quam cupit inuenire sed 63 The analogy of the two thieves robbing an innocent man initially squares with an adulterous pair who wrong a husband, but not with the later episode when the one doublecrosses the other (unless the adulteress is subsequently unfaithful to her lover as well).
My belief is that the bond would certainly not have been so strong had not some sacred symbol of something more profound than this feeble mortality of ours become attached to it, and when people abandoned it and were keen to dissolve it, it remained unshaken to punish them; for the marriage-alliance is not rescinded by the divorce which comes between them, and so they remain wedded to each other even when separated; and they commit adultery with those to whom they are attached even after their divorce, whether the wife associates with a man, or the husband with a woman.